क्षेत्रक्षेत्रज्ञयोरेवमन्तरं ज्ञानचक्षुषा ।भूतप्रकृतिमोक्षं च ये विदुर्यान्ति ते परम् ॥
kṣetra-kṣetrajñayor evam antaraṃ jñāna-cakṣuṣā |bhūta-prakṛti-mokṣaṃ ca ye vidur yānti te param ||
- एवम् · evam
- thus
- अन्तरम् · antaram
- the difference, distinction
- ज्ञानचक्षुषा · jñāna-cakṣuṣā
- with the eye of knowledge
- भूतप्रकृतिमोक्षम् · bhūta-prakṛti-mokṣam
- release from the nature of beings (material nature)
- ये विदुः · ye viduḥ
- who know
- यान्ति · yānti
- they go to, attain
- परम् · param
- the Supreme
“Those who perceive with the eye of knowledge the difference between field and knower, and release from the nature of beings — they attain the Supreme.”
— Original plain-language translation
The chapter ends where it began — the field-knower distinction — now possessed as an 'eye,' an organ of sight rather than a proposition. Discernment plus release equals arrival: the quiet finale before the gunas teaching of Chapter 14.
— Reader's notes (original)