यज्ज्ञात्वा न पुनर्मोहमेवं यास्यसि पाण्डव ।येन भूतान्यशेषेण द्रक्ष्यस्यात्मन्यथो मयि ॥
yaj jñātvā na punar moham evaṃ yāsyasi pāṇḍava |yena bhūtāny aśeṣeṇa drakṣyasy ātmany atho mayi ||
- यत् · yat
- which
- ज्ञात्वा · jñātvā
- having known
- न · na
- not
- पुनः · punaḥ
- again
- मोहम् · moham
- delusion
- एवम् · evam
- thus, like this
- यास्यसि · yāsyasi
- you shall go to, fall into
- पाण्डव · pāṇḍava
- O Pandava
- येन · yena
- by which
- भूतानि · bhūtāni
- beings
- अशेषेण · aśeṣeṇa
- without remainder, all
- द्रक्ष्यसि · drakṣyasi
- you shall see
- आत्मनि · ātmani
- in the self
- अथो · atho
- and then, and
- मयि · mayi
- in me
“Knowing which, you shall not fall into such delusion again, O Pandava. By it you shall see all beings without exception in the self, and then in me.”
— Original plain-language translation
The fruit of the teachers' knowledge: delusion ends permanently, and vision unifies — all beings first within the self, then within Krishna himself. Self-knowledge widens into God-knowledge. Arjuna's grief over 'his people' is answered by a vaster belonging.
— Reader's notes (original)